Sunday, January 7, 2018

The Andrew Carrington Hitchcock Show 530 - 2018.01.07

Andrew Carrington Hitchcock (born ca. 1973) is the author of the widely imitated and hugely influential modern historical work, "The Synagogue of Satan", which has been translated into numerous languages and featured on bestseller lists worldwide. His second book is entitled "In The Name of Yahweh". "The Synagogue Of Satan," was an education in who controls the world and how they do it, "In The Name Of Yahweh," shows us why they are in control, and how their control can be broken.

Paul English – The Lubies

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Andrew Carrington

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Voltman said...

Son of a luvabitch! Another great English course by English Master Paul English, the Englishman from England who gets along very well with class act, Mr. Andrew Carrington Hitchcock.

ImperiumEuropa666 said...

The following is from the book 'Twilight Over England' by William Joyce (1940):
Adamantine materialism, a flair for assuming mysticism outwardly, a supreme contempt for other races, a complete disregard for other peoples' rights, cleverness in imitation and improvisation, contempt for all labor not associated with high profits, great energy in the cause of money-making, a hatred of all nationalism but their own, a high degree of loyalty to their own family and their own community, an implicit faith in the power to corrupt Gentiles, a brilliant capacity for intrigue, and a pathetic inability to keep pace with any deeper thought or higher idealism are the chief characteristics of the Jewish race. On all these attributes, volumes could be written: but it should suffice to express the resultant of these forces very simply in the following tendencies:
1. An incapacity to avoid forming a state within a state.
2. Complete inability to view their Gentile hosts as possessing equal rights with their own.
3. Predetermined specialization in all those processes which bring high profit. Hence, in capitalism, almost exclusive preoccupation with finance, distribution, and exchange as distinct from productive industry. Professional work undertaken either for profit or for the sake of social advancement.
4. A natural tendency to utilize social and economic advancement for the purpose of gaining political power.
5. An unholy dread of nationalism as a factor which would draw attention to their racial nature and expose their operations.
6. The deliberate debasement of the standards of culture in the land of their sojourn.
7. The elimination by competition of the Aryan who merely wants to get enough for himself and not more than anybody else.
These resultants seem to manifest themselves in every land that the Jew inhabits. There can be no doubt that he is a hard worker, where there is profit to be made. The German or the Englishman may think: "Well, now, I have done my day's work, and I can settle down to a little enjoyment." Not so the Jew. His only form of enjoyment is the gaining of power. Whilst the white man works to enjoy something of life, the Jew works to become the master of his environment. When others are drinking their beer and chatting idly, he is cynically stalking his spoil. This is, perhaps, one of his worst characteristics: I make no plea for laziness: but the thought that a man cannot settle down to enjoy some pleasure in life without having to reckon with the ever vigilant Hebrew is a horrible thought indeed. Such a state of affairs means that all culture, all enjoyment, must give way to the ruthless pursuit of profit and pelf. This factor has contributed more than is generally realized to the unpopularity of the Jewish race. The Jew who reads this passage will probably exclaim: "Ha! Ha! I was right. They was jealous of the work us boys can do!"
This misunderstanding is typically Hebrew and relates to the purpose of life itself. If a Jewish coal-miner, could such a thing be found, decided to work two hours extra a day, nobody could have any objection, except a narrow-minded Trade Union Official. But it is not in honest production that the Jews work overtime: it is always in some calling which enables profits to be made at the expense of others.